In this video, Guy tells an enlightening and entertaining spiritual story about a young woman who gets carried away with "dance partners" -- thoughts and feelings -- that don't have her best interests at heart. After being "mugged" by these "partners" numerous times, she finally realizes what she must do to find freedom...

In this short talk, Guy Finley talks about why human beings are so addicted to stress and tension, and why it is so important for us to understand that something within us actually enjoys being anxious.

Our spirit is not meant to sink. At any given moment, we can tell what we are living from by the way we see the world around us. We are not meant to live with a heavy heart, but at present we do not know what else to do. There is no denying the fact that, at times, life can weigh heavily upon our hearts and minds, but we can remain aware of the heaviness instead of consenting to live under it.

What's the difference between blaming someone else for the way you feel, and blaming yourself for something that you have done? There is no difference; they are both essentially the same. So what do blaming others and blaming yourself share in common? They are both an avoidance. We blame others for our negative states so that we don't have to do anything other than see the source of our suffe...

Student Talks: 5/28/2021 - Key Lesson: Since no desire can complete itself -- by itself -- through anything it imagines -- its only recourse is to imagine "more of" whatever failed to satisfy it the first time around. This unseen cycle is the mainspring of all forms of addiction, as unconscious desire keeps trying to fill a bucket with...

Student Talks: 8/14/2020 - Key Lesson: Part 1: We can imagine almost anything save this one unimaginable exception: the dark walls that seem to close in on us in the midst of some unwanted moment are, in fact, nothing more than (parts of) a dark dream born of a mind so asleep to itself... it can't see it has unconsciously...

We are not meant to keep our eye on some "tomorrow" from which we blindly borrow the false pleasure of what "might be." Such dreams serve nothing save the sleeping self, an imagined sense of "self" that always realizes, too late, that its "hope in things seen" is the same as tomorrow's sorrow.

The more you imagine a problem, the more real it becomes.