Special Lessons

Self-observation is the key to a higher order of awareness; it is how we learn to become inwardly vigilant to our own thoughts and feelings, even as they pass through us. When we can observe ourselves in this new way, our higher nature naturally prevails over any troubling thoughts or feelings that want to drag us down into their lower world...

Welcome into your mind the following insights from Guy Finley's book, 365 Days to Let Go. Taken together they help illustrate and illuminate a grand design in which we first see the wholeness of life -- and then, as our awareness grows about this unfolding story, we enter into its native freedom. We are about to discover that more than being just a part of life's plan, letting go solves the mystery of it. We are about to see how the act of letting go...

In the end, and to the point of this work we do, the journey is from outward to inward. The journey takes a person from "out there" (powers and possessions, travel, drugs, new hobbies, friends, relatives, approval, etc.) to an understanding that as long as they look to anything or anyone outside of themselves, it is never going to reconcile or bring an end to the overwhelming negative states such as fear that are wrecking their life.

The Divine journey involves the preparation of an individual by another, higher order of awareness (that already lies hidden within us), so that we're able to see that the ceaseless, seemingly individual waves of the passing events of our lives belong to a much broader, grander relationship. And they exist for the purpose of our development, and not to torment us with what we fear is going to be...

Our "normal" way of dealing with pain is to ignore it until we can't any longer -- at which point this mounting pressure drives us to ask ourselves those familiar "What can be done about this?" questions -- our perception being that coming upon the correct answer to the cause of our concern will eliminate the ache being felt. And any time we don't know the immediate answer to some pressing question...

All of us know what it's like to be dogged by parts of us that want to drag us down. Call it what you will: some compulsion or obsession seems to follow us into all our relationships, only to wreck them in one way or another. We struggle as best we can to free ourselves from these dark states but invariably find ourselves short of the mark.

In the still uncharted realms of mind and heart, there exist parts within every person that are drawn to seek out relationships with thoughts that are self-wrecking. For instance, we can often become transfixed by our own troubles, turning the image of some fear-producing picture over and over in our mind. And who hasn't found himself drawn into an argument where the antagonistic voice in his head is nothing...

Most of us hold the unquestioned belief that our hearts and minds are at peace before one of life's "waves" washes in to disturb us. But if we take away the prejudice of self-pleasing images -- and add the ease with which we are disturbed by unwanted moments -- we have good cause to suspect something entirely different about ourselves. Could a truer view of what takes place in such times of...

When we're negative -- in a "power struggle" with someone over whatever is being contested -- we're reduced to being little more than a puppet. We're literally "strung out" -- momentarily animated -- by unseeing forces in us that can only do one thing: mechanically oppose whatever seems to oppose them.

When it comes to our wish to make real changes in ourselves, good intentions cost (us) nothing... and that's why the road to hell is paved with useless coins. On the other hand, making a conscious effort to change -- in the moment that calls for it -- comes with the cost of seeing ourselves as we really are. This awareness shows us not only the possibility of being released from our worry and fear...

When suddenly -- through a sense of similarity -- I'm made present to some positive, uplifting quality outside and within myself, I am happy. I lend myself to it without doubt. But in moments I am introduced to something negative inside myself by an event that I don't want, I have to find a reason for it being there.

We act every moment in our life from one thing and one thing only: that which (in us) is the knower of that moment. We act from what we know. As we are now, our actions -- based on what we know -- are predicated on a certain knowledge that appears with the reaction that tells us the meaning of the moment. And no more do we receive and are told the meaning of the moment...